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About the Project

In July 2023, I had the opportunity to attend the National Endowment for the Humanities Landmarks of American History and Cultural Summer Institute, "From the Fragments: The People and Places in Colonized New England" at the University of New Hampshire. After the institute, I was invited to be part of a participatory action research study. Through a combination of interviews, focus groups, readings as well as work on a yearlong research project, I am a co-researcher along with other educators as we investigate local places in our communities and design curriculum that focuses on the themes of the institute that focus on undertold, intersecting narratives of settler colonialism, slavery, and environmental injustice.

 

In July 2024, I participated in a cumulative retreat where I shared the progress of my curriculum development and took part in dialogues with other educators at the Alnoba retreat center in Kensington, NH.  In 2025, the research team was accepted to present at the spring conferences of AERA "American Educational Research Association" and NEERO "New England Educational Research Organization" with the theme of "equity, justice, and renewal in education."

About the Guide

I created this guide for humanities educators to consider how to bring in both arts-based and place-based learning into the classroom in a way that uncovers "counternarratives" of resistance in American history.  Throughout the project, my question has been: How do poetry and the arts serve as an act of creative resistance and healing in the face of a legacy of forced fragmentation? 

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What is forced fragmentation?

 

Schooling is one way that we are separate from being connected to the land as we are isolated in the walls of the classroom.  Meanwhile, forced separation from the ancestral homelands is a key aspect of the genocide of indigenous peoples as well as the institution of slavery in the Americas.  The exploitation of our planet and our current climate crisis is connected to this disconnect - we are separated from land as well as family culture and traditions. We are kept from a sense of place and a sense of self. 

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What can we do?

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I embarked on this exploration of a sense of place in a time of my personal and professional life in which I was particularly nomadic rather than rooted.  After living for two years in Denver, I thought I was en route back to the grounding of my community in Providence, Rhode Island when I started this work. Instead, I took a prolonged detour to New Jersey. In each place I've lived or worked, I've needed to engage in the process of understanding this question of "where?" 

 

Whether you inhabit a place for a short time or a long time, I believe that we have the responsibility to listen to its stories. Especially the ones that are more hidden.

 

The four steps below, outlined in detail in the guide, are a journey that every learner (both teacher and student) can take in the challenge of this work of piecing together the fragments of place and its relationship to self. The guide provides a framework that can be adapted to any educational context or location.

In this first step of understanding your own connection to place, you can use activities such as map-making and Where I'm From poems to narrate story fragments of the places you call home.

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Then, you can do your own research on the ways that slavery and settler colonialism have fragmented the place that you call home.  Watch videos.  Read articles. Research as much as you can. (The guide provides example videos and questions.)

STEP 1
       you

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“How does my social and geographical location influence my identity, knowledge, and accumulated wisdom?”

~Antiracist and Decolonized Teaching and Learning Framework

STEP 2
       where

Next is understanding a definition of place as "chronotopic," meaning of time and space and full of many complex narratives.  

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Which of these narratives are the dominant narratives of this place?  Which are the counternarratives

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Read the articles and watch the videos in the guide to engage with these questions.

Now it's time to find examples of artistic counternarratives in your local community. 

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In the guide, I highlight examples of multimedia art forms made from these story "fragments" such as collage, poetry, theater, murals, and installations, that I uncovered while doing research in Providence, Boston, Newark, and New York City.

STEP 3
       listen

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“The knots of narrative are tied and untied...continuously unfolding narrative of ​th​e experiences of people inhabiting it.”​

~Towards a chronotopic theory of "place" in place-based education

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“Rather than affirm a fixed moment in time...this structure...[embraces] the African diasporic belief that the past, present, and future are interconnected.”​

~An Afrofuturist Period Room, the Met, NYC

STEP 4
       create

Finally, it's time for you to create!  Your challenge is to collect the fragments that you've encountered in your research (physical objects or words) and piece them together to form a new narrative.  You'll be infusing your own voice, too! And this could include any art form, including poetry, songwriting, or multimedia collage.

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“Weave together your found fragments​

Mix them with your own

Then make a counternarrative

Of a place that you call home"

~Jeanelle Wheeler

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